Accounts of pandemics by historians and diarists from ancient times up until the present are filled with critical observations that have aided scientists in understanding the ways that particular diseases are spread, their origins, and the best ways to contain them. The ancient historian Thucydides’ first-person account of the plague of Athens in 430 BCE describes not only the severity of the disease, which killed an estimated 25% of the city’s population, but the resultant social and political effects. Nearly a millennium later, the Byzantine historian Procopius of Caesarea traced the origins of the Black Plague back along trade routes to Asia and, in the nineteenth-century, English physician John Snow used urban geography to demonstrate that cholera was caused by contaminated water.1
Perhaps even more critical in our response to a crisis of this type and of this magnitude is the work of philosophers and religious thinkers. As Harvard University professor Stephen Greenblatt recently noted, “A plague…tests us in unique ways. It ruthlessly takes the measure of our values, calls into question our familiar assumptions, shines a pitiless light on our social and political and religious order.”2
It is imperative that we call upon humanistic perspectives to cope with suffering at a global scale; to make life-and-death policy choices that balance concerns about personal rights and the public good; and to raise consciousness about the social inequities that have been laid bare and heightened by this crisis. To help address these concerns, lawmakers in Germany and elsewhere in Europe have enlisted humanities scholars to inform their decision-making.3
On the personal level, the humanities also help us contend with the uncertainty, loss, and upheaval in our lives. Drawing from observations and insights handed down to us across centuries through literature, art, music, and other forms of human expression, we can contextualize and process traumatic experiences and feel empathy for the suffering of others. We also can find stellar examples of courage, endurance, and insight into what knits us together as a species.
Notes
- “Visualizing the History of Pandemics,” Nicholas LePan, Visual Capitalist, 3/14/20
- “Invisible Bullets: What Lucretius Taught Us About Pandemics,” Stephen Greenblatt, The New Yorker, 3/16/20
- “German Humanities Scholars Enlisted to End Coronavirus Lockdown,” David Matthews, Times Higher Education, 4/22/20
Voices
What some experts are saying:
- ‘A Matter Of Common Decency’: What Literature Can Teach Us About Epidemics, Melissa Block interview with Alice Kaplan and Geraldine Brooks, All Things Considered, 4/7/20
- Invisible Bullets: What Lucretius Taught Us About Pandemics, Stephen Greenblatt, The New Yorker, 3/16/20
- What the Great Plague of Athens Can Teach Us Now, Katherine Kelaidis, The Atlantic, 3/23/20
- Diary of Samuel Pepys Shows How Life under the Bubonic Plague Mirrored Today’s Pandemic, Ute Lotz-Heumann, The Conversation, 4/24/20
- What Can We Learn From the Art of Pandemics Past?, Megan O’Grady, The New York Times Style Magazine, 4/8/20
- A Historian’s View of the Coronavirus Pandemic and the Influenza of 1918, David Remnick, The New Yorker, 3/25/20
Research & Resources
Materials for further exploration:
- The Influenza Encyclopedia, University of Michigan Center for the History of Medicine and Michigan Publishing, University of Michigan Library
- Pandemic Ethics, panel discussion, The Global Philosopher podcast, 4/1/20 (BBC Radio 4)
- In the Shadow of Ebola, documentary film by Greg Mitman and Sarita Siegel (2014)
- Teaching Pandemics Syllabus, JSTOR Daily
- Ethics Resources on the Coronavirus (Covid-19), The Hastings Center
- Putting Coronavirus in Context: A History of Disease and Epidemics, Mari Webel (webinar leader), Humanities in Class webinar for teachers, 3/4/20
- History of Quarantine and Past Pandemics, Centers for Disease Control and Prevention