The Evolved Apprentice

Two Framing Ideas About Human Evolution.

Human evolutionary change has been rapid and extensive; so much so that the genetic similarity and recent divergence between the human and the chimp lineages came as a profound surprise. Three million years ago humans were relatively minor elements of a rich East African mammalian fauna. Since then, our

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Moral Camouflage or Moral Monkeys?

In “The Metaphysician’s Nightmare”, Bertrand Russell described a Hell in which there is a special torment for practitioners of each branch of scholarly inquiry. In the place in Hell reserved for statisticians, for example, a pack of monkeys walk aimlessly and endlessly on typewriters, each time creating a perfect rendition of a Shakespearean sonnet. Our

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Cultural Evolution: A Vehicle for Cooperative Interaction Between the Sciences and the Humanities

Poets are the hierophants of an unapprehended inspiration; the mirrors of the gigantic shadows which humanity casts upon the present; the words which express what they understand not; the trumpets which sign to battle, and feel not what they inspire; the influence which is moved not but moves. Poets are the unacknowledged legislators of the

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Late Darwin and the Problem of the Human

Darwin’s radical new history of the world did not give a central place to the human. It challenged human exceptionalism and emphasised what was shared, across all organisms extant and extinct. He thought of himself initially as a geologist, so was constantly alert to the ghosting presence of past life forms, visible now only as

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Common Ancestry and Natural Selection in Darwin’s Origin

This is a précis of an argument that I developed in an article called “Did Darwin Write the Origin Backwards?” The article was published in 2009 and may be found on my web set at http://philosophy.wisc.edu/sober/recent.html. An expanded version of the argument is the first chapter of a book that I’m publishing at the end

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Control: Conscious and Otherwise

Introduction An important notion in moral philosophy and many legal systems is that certain circumstances can mitigate an individual’s responsibility for a transgression. Generally speaking, such situations are considered extenuating in virtue of their exceptional influence on a person’s ability to act and make decisions in a normal manner. The essence of the case for

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Can computer models help us to understand human creativity?

Creativity and computers: what could these possibly have to do with one another? “Nothing!,” many people would say. The two are simply incompatible.”

Well, I disagree. Computers and creativity make interesting partners with respect to two different projects. One, which interests me the most, is understanding human creativity. The other is trying to produce machine

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Participants and Spectators

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There remains great controversy in philosophy over the issue of how we should make sense of what people do, of their actions, as opposed to explaining what happens to them. Some philosophers believe that if the question is: what distinguishes naturally occurring events like bodily movements in space from metaphysically distinct purposive doings initiated

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Moral Skepticism and Moral Disagreement: Developing an Argument from Nietzsche

By “moral skepticism,” I shall mean the view that there are no objective moral ‘facts’ or ‘truths.’ Moral skeptics from Friedrich Nietzsche to Charles Stevenson to John Mackie have appealed to the purported fact of widespread and intractable moral disagreement to support the skeptical conclusion. Typically, such arguments invoke anthropological reports about the moral views

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Humans and Humanists (and Scientists)

Although humanism itself has often been controversial, until recently there has been a fair amount of consensus about the denotation of “human” among practitioners and critics. This consensus has been notably durable. In the Oxford English Dictionary, the first three senses of “human” distinguish “mankind” from animals, from “mere objects or events,” and from

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