by Christopher Suhler and Patricia Churchland Introduction An important notion in moral philosophy and many legal systems is that certain circumstances can mitigate an individual’s responsibility for a transgression. Generally speaking, such situations are considered extenuating in virtue of their exceptional influence on a person’s ability to act and make decisions in a normal manner. The essence of the case for
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by Margaret Boden Creativity and computers: what could these possibly have to do with one another? “Nothing!,” many people would say. The two are simply incompatible.”
Well, I disagree. Computers and creativity make interesting partners with respect to two different projects. One, which interests me the most, is understanding human creativity. The other is trying to produce machine
Continue reading Can computer models help us to understand human creativity?
by Robert Pippin, University of Chicago I
There remains great controversy in philosophy over the issue of how we should make sense of what people do, of their actions, as opposed to explaining what happens to them. Some philosophers believe that if the question is: what distinguishes naturally occurring events like bodily movements in space from metaphysically distinct purposive doings initiated
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by Brian Leiter By “moral skepticism,” I shall mean the view that there are no objective moral ‘facts’ or ‘truths.’ Moral skeptics from Friedrich Nietzsche to Charles Stevenson to John Mackie have appealed to the purported fact of widespread and intractable moral disagreement to support the skeptical conclusion. Typically, such arguments invoke anthropological reports about the moral views
Continue reading Moral Skepticism and Moral Disagreement: Developing an Argument from Nietzsche
by Harriet Ritvo Although humanism itself has often been controversial, until recently there has been a fair amount of consensus about the denotation of “human” among practitioners and critics. This consensus has been notably durable. In the Oxford English Dictionary, the first three senses of “human” distinguish “mankind” from animals, from “mere objects or events,” and from
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by Karen B. Strier I have been studying the same group of monkeys, known as northern muriquis, in a small forest in southeastern Brazil for nearly 28 years. When I began my research they were called Brachyteles arachnoides. Subsequently, and within the lifetimes of many of the individuals in my original study group, they were reclassified as a new
Continue reading The Challenge of Comparisons in Primatology
by Terrence W. Deacon Introduction
Since Darwin’s time, the human language capacity has been a perennially cited paragon of extreme complexity that defies the explanatory powers of natural selection. And it is not just critics of Darwinism who have argued that this most distinctive human capacity is problematic. Alfred Russel Wallace—the co-discoverer of natural selection theory and in many
Continue reading On the Human: Rethinking the natural selection of human language
by Suzanne Preston Blier
Egbé eja leja ?wè tò, egbé eye leye ?wò lé Fish swim in a school of their own kind; Birds fly in a flock of their own kind. Yoruba Proverb
We mention nature and forget ourselves in it. Friedrich Nietzsche
So engrained is the trope of the animal in the West that animal
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by Michael Allen Gillespie At odd moments, often when I’m distracted, it occurs to me that a song or a piece of music has been repeatedly running through my head. It’s an experience nearly everyone has. Sometimes it’s invigorating to realize that you have been striding through the day to the chords of Beethoven, but it’s often quite irritating
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by Connie S. Rosati, University of Arizona It is now something of a commonplace that we think about our lives in story form.[1] According to a recent article in the New York Times, psychological research into the personal narratives we tell supports the idea that we are natural storytellers. [2] “The human brain,” the article reports, “has a natural affinity for narrative
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