On the Human http://nationalhumanitiescenter.org/on-the-human a project of the National Humanities Center Thu, 14 Sep 2017 16:39:50 +0000 en-US hourly 1 In Praise of Pleasure http://nationalhumanitiescenter.org/on-the-human/2012/02/in-praise-of-pleasure/ http://nationalhumanitiescenter.org/on-the-human/2012/02/in-praise-of-pleasure/#comments Tue, 07 Feb 2012 14:32:15 +0000 http://nationalhumanitiescenter.org/on-the-human/?p=3146 Geoffrey Harpham, Director, National Humanities Center

When I stumbled upon the future, I was actually looking for the past.

In the 1990s, I was trying to write a book about why the concept of language had so dominated the intellectual history of the nineteenth and twentieth centuries. At some point, it occurred to me

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Final Thoughts of a Disenchanted Naturalist http://nationalhumanitiescenter.org/on-the-human/2012/01/final-thoughts-of-a-disenchanted-naturalist/ http://nationalhumanitiescenter.org/on-the-human/2012/01/final-thoughts-of-a-disenchanted-naturalist/#comments Tue, 24 Jan 2012 01:21:44 +0000 http://nationalhumanitiescenter.org/on-the-human/?p=3126 In Geoffrey Harpham’s first contribution to “On the Human” he wrote,

One of the most striking features of contemporary intellectual life is the fact that questions formerly reserved for the humanities are today being approached by scientists in various disciplines such as cognitive science, cognitive neuroscience, robotics, artificial life, behavioral genetics and evolutionary biology.

“Approached”

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A Suicidal Tendency in the Humanities http://nationalhumanitiescenter.org/on-the-human/2012/01/a-suicidal-tendency-in-the-humanities/ http://nationalhumanitiescenter.org/on-the-human/2012/01/a-suicidal-tendency-in-the-humanities/#comments Mon, 09 Jan 2012 21:09:23 +0000 http://nationalhumanitiescenter.org/on-the-human/?p=3088 There is an interesting question as to why those in the humanities – most notably literary studies – have felt so dissatisfied with their performance as not just to re-invent themselves – which is fine and healthy – but to attempt to destroy their very rationale. I want to examine a tendency amongst some of

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The Future of Moral Machines http://nationalhumanitiescenter.org/on-the-human/2011/12/the-future-of-moral-machines/ http://nationalhumanitiescenter.org/on-the-human/2011/12/the-future-of-moral-machines/#comments Mon, 26 Dec 2011 17:09:42 +0000 http://nationalhumanitiescenter.org/on-the-human/?p=3057 Continue reading The Future of Moral Machines

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Whole-Body Apoptosis and the Meanings of Lives http://nationalhumanitiescenter.org/on-the-human/2011/12/whole-body-apoptosis/ http://nationalhumanitiescenter.org/on-the-human/2011/12/whole-body-apoptosis/#comments Mon, 12 Dec 2011 16:24:44 +0000 http://nationalhumanitiescenter.org/on-the-human/?p=3011 Continue reading Whole-Body Apoptosis and the Meanings of Lives

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One Man’s Meat: Further Thoughts on the Evolution of Animal Food Taboos http://nationalhumanitiescenter.org/on-the-human/2011/11/one-mans-meat/ http://nationalhumanitiescenter.org/on-the-human/2011/11/one-mans-meat/#comments Mon, 28 Nov 2011 01:42:12 +0000 http://nationalhumanitiescenter.org/on-the-human/?p=2965 Although meat is said to be the most highly prized category of food in the majority of human cultures, it is also, according to a recent ethnographic survey, “vastly more likely to be the target of food taboos,” than any other type of edible substance.[1] People throughout the world display strong aversions to killing and

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Going Forth and Multiplying: Animal Acclimatization and Invasion http://nationalhumanitiescenter.org/on-the-human/2011/11/going-forth-and-multiplying/ http://nationalhumanitiescenter.org/on-the-human/2011/11/going-forth-and-multiplying/#comments Mon, 14 Nov 2011 02:22:30 +0000 http://nationalhumanitiescenter.org/on-the-human/?p=2927 Professor Harriet Ritvo

People were on the move in the nineteenth century. Millions of men and women participated in massive transfers of human population, spurred by war, famine, persecution, the search for a better life, or (most rarely) the spirit of adventure. The largest of these transfers—although by no means the only one—was from

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Knowledge of our own thoughts is just as interpretive as knowledge of the thoughts of others http://nationalhumanitiescenter.org/on-the-human/2011/10/knowledge-of-our-own-thoughts/ http://nationalhumanitiescenter.org/on-the-human/2011/10/knowledge-of-our-own-thoughts/#comments Mon, 31 Oct 2011 13:40:37 +0000 http://nationalhumanitiescenter.org/on-the-human/?p=2894 Philosophers have traditionally assumed that knowledge of our own thoughts is special. Descartes famously believed that knowledge of our current thoughts is infallible. He also believed that those thoughts themselves are self-presenting, so that whenever one entertains a thought, one is capable of infallible knowledge of it. Many figures in the history of philosophy have

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Loaves, Fishes, and the Human Side of Ecosystems http://nationalhumanitiescenter.org/on-the-human/2011/10/human-side-of-ecosystems/ http://nationalhumanitiescenter.org/on-the-human/2011/10/human-side-of-ecosystems/#comments Tue, 18 Oct 2011 00:20:57 +0000 http://nationalhumanitiescenter.org/on-the-human/?p=2862

Professor Les Kaufman

Slow news days send hungry journalists back to the old springheads of mystery and metamorphosis: dark matter, how the brain really works, human cyborgs, life on other worlds. The nature of humanity’s relationship with Nature — the oldest campfire subject on the books, and kissing cousin to the meaning of life —

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Animal In Mind: People, Cattle and Shared Nature on the African Savannah http://nationalhumanitiescenter.org/on-the-human/2011/10/animal-in-mind/ http://nationalhumanitiescenter.org/on-the-human/2011/10/animal-in-mind/#comments Mon, 03 Oct 2011 20:25:05 +0000 http://nationalhumanitiescenter.org/on-the-human/?p=2841

Professor Vigdis Broch-Due

It is a commonplace that East African pastoralists like Turkana of Northern Kenya identify themselves with their animals. However it really goes far beyond that. To grasp not just the emotional intensity of Turkana bonds with their cattle but the ways in which their life projects are intertwined, is to feel the

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