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In order to
analyze the document below we must elaborate on two critical
contexts. One is Welensky's position as a white worker, and as a
spokesman for white workers, in an industry and a region where the
great majority of workers (and people) were black Africans. The
other is the larger political context: both Northern and Southern
Rhodesia were British colonies. The question was, what would be
British policy concerning their future?
On the Rhodesia Railways, white workers were outnumbered by black
Africans at a ratio which ranged, depending on the exact moment,
from 3-to-1 to 10-to-l. It will not surprise you that whites
occupied the "skilled," elite, higher-up jobs, like locomotive
engine drivers, firemen (those who moved the coal from the tender to
the firebox on these steam engines), conductors, mechanics,
electricians, clerks, etc. Africans worked as assistants to the
above, on track maintenance, and as carriers, loaders, porters, and
engine cleaners. (Needless to say, ALL "management" positions were
held by whites. And almost everybody on the railways, white or
black, was male.)
Thus there existed a "job color bar," whereby certain jobs were
"reserved" for whites. This was not a matter of an explicit racial
prohibition in the law (which actually would have been illegal in
the British Empire), but a result of colonial "custom," the
political power of white workers (which black workers lacked in a
colonial situation), and euphemistic laws which favored whites in
their actual effect. Exactly where the line would be drawn between
white and black work was always a loaded and contentious question
(as we will see below).
Whites were paid vastly more than blacks--from ten to thirty times
as much per hour/day/month. Black labor was "cheap" for a variety of
reasons: blacks needed colonial currency--shillings and pounds in
this case--to pay compulsory "head (or hut) taxes;" some were forced
directly to work for low wages, or recruited with misleading
promises; some had lost their land, or were too far from markets,
and so could not earn cash from crop sales; some wanted new consumer
items for which they needed cash, etc. All of this produced over a
time a large army of black migrant workers with little choice but to
accept employment at the prevailing, "customary" low wages. Without
such a cheap work force, many colonial enterprises were simply
unviable.
The date on the document below is 1938, which leads us to the second
context, the larger political one. By this date considerable demand
had arisen from white settlers to "amalgamate" the Rhodesias. The
settlers who supported amalgamation saw various advantages: a
larger, combined political bloc, a larger, less fettered market, a
consolidated pool of black labor, etc. The question of amalgamation
was a serious one, because there were substantial differences
between Northern and Southern Rhodesia. There were far more whites
in Southern Rhodesia (though still a small minority). For all
intents and purposes, the white settlers there ran their own show,
with little interference from Britain. In Northern Rhodesia, on the
other hand, not only were there fewer whites, but the British
Colonial Office directly administered the territory, supposedly in
the interests of the "native" black Africans. Thus many whites in
Northern Rhodesia saw amalgamation as a means of strengthening their
hand, by attaching themselves to the more powerful whites of
Southern Rhodesia.
In 1938 the British Government dispatched a "commission of inquiry"
to examine whether amalgamation was proper, desirable, or feasible.
It was called the Bledisloe Commission, after its chairman, Viscount
Bledisloe. The Commission toured both Rhodesias, hearing and
receiving a great deal of testimony and evidence. Most of it, though
by no means all, came from whites.
On the 15th of July the Commission came to Broken Hill, Northern
Rhodesia, and interviewed first a group of leading whites of the
town, then a group of leading blacks. Roy Welensky, just elected to
the territory's Legislative Council, was, not surprisingly, part of
the first group. We are fortunate to have verbatim record of the
questioning of Welensky by members of the Commission, and of his
replies. Understandably, some Commissioners were particularly
interested in the position of Welensky, a white worker, on the job
color bar, as well as other issues.
Here are excerpts from the document:
[An exchange between Commissioner Fitzgerald and Welensky]:
Fitzgerald: "Today you would, I take it, not favor the policy in
Southern Rhodesia of excluding natives from employment as artisans
[i.e. skilled laborers] in large areas." [In Southern Rhodesia,
euphemistic laws had the effect of prohibiting employment of
Africans as artisans within 15 miles of any urban center.]
Welensky: "I am in the position of being one of the leaders of the
Trade Unions in this country, I am the leader of the labouring men.
I have expressed my views in the past that as the leader of one of
the biggest organizations, I have no objection to the African being
employed in any service, provided he is paid the same wage as the
European, full Union rates."
Fitzgerald: "That proviso is rather awkward. The provision that he
should be paid full trade union rates?"
Welensky: "If he is capable of doing the work he is capable of
earning the wages."
Fitzgerald: "Does not cost come into the matter?"
Welensky: "In what respect?"
Fitzgerald: "There is this point, that the native in his own country
can live a little more cheaply than the immigrant. That is no
argument, of course, that the standard of wage should be brought to
the level of the native. Your proposition is that he would be paid
the same wage as the European if he can do the job as well as a
white man?"
........ a bit later]
Welensky: "Speaking as a representative of the Trades
Union, I feel that if you employed them in the post where you would
employ a white man you would have to pay them the same wages.
Chairman: "Take into account the different standard of living."
Welensky: "I appreciate that. It is obvious, in my opinion, that if
one is as capable of doing the job as the other, and can be given a
lower wage, he will naturally get the employment ."
{A bit later, another member of the Broken Hill delegation,
Anderson, interposes.]
Anderson: "I think there are certain jobs which could be earmarked
for natives, but there should also be the chance for the advanced
African to go forward if he has the ability. I think that is what
Mr. Welensky really means."
Fitzgerald: "What is the position today in these areas with regard
to native artisans? Take the building trade: there is no restriction
on his employment by contract presumed he can do the job?"
Welensky: "Not in Northern Rhodesia."
Fitzgerald: "But he is paid as a native, have you any objection?"
Welensky: "Provided he is kept in reasonable bounds, but there must
be a limit to it. He is going to work the European artisan out of it
if he does it at a lower rate."
Fitzgerald: "If need arose you feel that the European must be
protected from competition by the native?"
Welensky: "That is why I am inclined to feel that partial
segregation is the best scheme. I am speaking for myself, that is my
private opinion."
[Notice that Welensky has used one of the keywords of the twentieth
century in many places, including the United States--"segregation."
Here are some more exchanges on segregation, featuring Stewart
Gore-Browne, Welensky's friend and a member of the Legislative
Council charged with representing "native interests.'']
Mr. Mainwaring [a Commissioner with a trade union background in
Britain]' "With regard to segregation, which has become almost as
confusing as the word 'Mesopotaemia,' it is so difficult to know what
people really mean. Supposing we consider the native problem in both
of these territories in the standpoint of existing conditions, is
there any need to use the word segregation at all? What does this
word segregation really imply in the minds of the people?"
Gore-Browne: "It is a very bad word to use."
Mainwaring: "It seems to imply a forceful seclusion, in some corner,
of natives now presumably somewhere else?"
Gore-Browne: "That is really not my intention."
Mainwaring: "I think it is correct that in the policy outlined by
the Prime Minister of Southern Rhodesia he uses the word segregation
in the sense that he wants to develop areas that are now in the
possession of natives?"
Welensky: "We did not intend to convey that impression [of "forceful
seclusion in some corner"] at all. Mr. Huggins' policy is what we
more or less favor."
Gore-Browne adds: "personally what lies in the back of my mind is
that we should guarantee him an area where he could be certain that
he would be allowed that development, whatever happened in the
future."
[Earlier, Gore-Browne had this to say on segregation. ]
Gore-Browne: "I think we all realize that complete segregation is
impossible... I think the general feeling is that some modified
segregation holds out the best hope for avoiding racial friction."
Mainwaring: "Taking the question of the employment of the native,
perhaps you and I can discuss it with more appreciation because we
are two Trade Unionists. The scope of employment that is available
and to be made available to the native. No white man, [just] because
he is a white man, would be entrusted with a locomotive?"
Welensky: "I agree."
Mainwaring: "It is all a question of experience, training, capacity.
Take the native--we will discuss it from the standpoint of the
railway industry. It must have a certain amount of unskilled labour,
whether it be white or African. Then I would suggest that promotion
from that level of unskilled labour depends on capacity. Are you
prepared as a Trade Unionist here in this territory to permit, where
he displays capacity, the native to rise in the level of grades of
employment in the railway?"
Welensky: "Personally I am."
Mainwaring: "This is very important, because in Southern Rhodesia
you will find the opposite of that expressed by the [white] Labour
Party industrially and politically. You made reference to the 15
mile radius in which the present restrictive policies apply. Do you
know it is the declared intention of [white] organized labour in
Southern Rhodesia to extend that limit to the boundaries of the
territory?"
Welensky: "I did not know that."
[Down a bit] Mainwaring' "That is their declared aim. What would be
the attitude of Northern Rhodesia if they were asked to apply that
restrictive policy."
Welensky: "I would oppose it."
Watson [another delegate]: "As far as we are concerned, definitely."
Welensky: "I personally feel that if the native advancement could
continue and I did not feel he was being used to lower my standard
of living, that I would be quite agreeable to any advancement he
might make. But I do not want him used as a tool to lower my
standard."
Mainwaring: "I recognize that. It is the Trade Unionist's first
business to maintain the standard of living of the members."
Commissioner Evans: "I was impressed by Mr. Welensky saying that you
were in favor of seeing the native move forward so far as ability
would allow him. Is there any danger that that might be defeated by
the hesitation of any members of your Union to work side by side
with him."
Welensky: "There is that possibility."
Evans: "Do you realize that possibility?"
Welensky: "Yes"
Colcutt [another delegate]: "They have found little difficulty on
the Copper Belt, natives and Europeans working on the same class of
work."
Welensky: "I
think Mr. Colcutt will agree with me that the feeling is that the
native of Africa is not being uplifted, he is being exploited at the
expense of the European. I am satisfied that if the men were
satisfied that he was not being exploited it would be a different
story altogether."
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